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Showing posts with label Harlem. Show all posts
Showing posts with label Harlem. Show all posts

Sunday, May 13, 2012

**for mother's day: my black 'mama' poem






if you could see
my mama standing
in harlem, at sunset
the cruel wind
threatening
in vain
to rearrange
her natural hair...
you'd know this woman was
a rare & beauteous
poem...

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a bare roots
boogaloo-philly dance of
a poem
a joe tex, al green
otis redding listening
poem... a sweet-
potato pie, chitlins
grits & gravy
deliciously rich type
poem...

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a my man's gone
but i'm still
standing poem...

a whatever
doesn't kill me
makes me a
stronger poem...

a hand on her hip
'boy don't you give no shit'
daydreams are
forbidden here...
it's truth or
consequences
& oh yes, a fearless
poem...

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a please... address me as
"Your Majesty" cuz
'i used to be
a queen
& can't nobody tell
my spine
any diff'rently' poem!

if you could see
my mama standing
erect
after the shit tude
this america's
dumped upon her
shoulders, you'd say...

'DAMN!


if that ain't superwoman...
then she sho nuff
must be some
kinda gravity-
defying... strong
fierce, defiantly
black, keep on
keepin' on...
i got your back

poem!'

strong-black-woman-destiny



One.


by L.M. Ross


**originally published in Painted Bride Quarterly




Happy Moms, Momma's, Mumsy's MaMi's, Mamacita's & Baby Mama's Day to all!


One Love.


Lin

Sunday, May 6, 2012

Preview From: Like Litter In The Wind A New Novel by L.M. Ross









Gig Swinton was my father.

His version of a mental/spiritual/physical breakdown was full of flying blind rages, smashing glasses and silent tears. He would fight with my mother over the smallest things, but she seemed to take it all in stride. My father was in pain…and my mother, she understood pain and war and the pain that came after war.

Gig was so torn apart by The Kid’s death that he’d go to that secret place inside his own darkness. Often he’s just leave, leave his space, leave conversations, completely abandon our family and retreat to parts unknown. Sometimes he’d take his horn to our fire escape and blow such long and angry decibels into the wounded night…only what he played, it didn’t sound like music anymore. It sounded like the noise of a wild and fractured heart. The Kid’s passing had thoroughly trounced his spirit and kicked him in what was left of that heart.

I don’t think anything before had so emotionally collapsed my father’s spirit. He was never quite the same man after that sad day. Even that carefree way he’d had, that breezy jazzy bounce so inherent in the swagger of his walk had abandoned him now. He stood among the rest who’d gathered on the wind-driven street to say their final good-byes. Seeing his kid brother’s coffin, draped in the American flag, only made the rage so much deeper and wilder.

Dakota, no doubt, feared for his sanity, and she worried just a little about what Gig’s moods were doing to me. I didn’t know what was wrong, back then, but something about that strangely brooding red-eyed man who shared a room with my mother began to scare me.

To deliver me safely from my father’s feverish fits of unpredictability and brewing madness, my mother devised a special plan. I loved my mother, but trust me, Dakota Swinton was a woman so full of secrets and private plans. This one plan was to ship me off to Virginia. Virginia, where the summers were much quieter and ‘safer’ and a kid like me would have half a chance at some semblance of normalcy.

She made it all sound like some fantastic adventure would be awaiting me there, a Disneyland of live cows, pigs, horses, and chickens, and people who would love me simply because I was family.

Family love was a given, since we all had the same blood running through our veins. She presented this idea in a way that made it sound like something I needed, an escapade I would be forever grateful for, once I’d made it to that magical place called Virginia.

However, before leaving, early one morning, she awakened and bathed me, dressed me up in my Sunday’s best. My mother had made a key and strategic decision: she was taking me to church.

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Church?


While my parents weren’t exactly heathens, neither Gig or Dakota ever knew any preachers, pastors, reverends or rabbis on a personal basis. The name of God was used, at best, as a wild exclamation in our home. Now, my mother was taking me to church, escorting me to ‘God’s house,’ as she put it. This seemed a very strange move to me...but this was to be a primer, a preview of upcoming events, because one couldn’t reside in my great Aunt Bessie’s home unless they’d attended church regularly.


stained-glass-clergy

This place of stained glass and praise, this temple of high ceilings and higher voices raised in celebration and ceremony was all at once, strange, and yet riveting to my senses.


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Before the pulpit stood an older gray man with a stooped and waning posture he’d undoubtedly attained from carrying the weight of his faith and the faith of the whole congregation on his back for years. But his voice remained and it was as mighty and piercing as a clarion horn, delivering this song of salvation. His voice, his urgent words, and the force of his sermon would rock and sway the bodies of those who had come to listen.

I turned, I fidgeted, and I looked around to see all kinds of people in attendance. Faces and bodies of those I’d seen on the street were now scrubbed clean and dressed impeccably. I even saw my mother’s friend Miss Lola. At least, I thought it was Miss Lola, though her hair looked glossy and different somehow. Mama informed me it was a wig.

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The women who’d gathered there donned wide brimmed feathered hats and cooled themselves with paper fans, bearing the image of Jesus Christ. Some of them brought their children, babies, and grandkids that restlessly tussled inside their seats or else they gazed around the room, like me.

But the music, oh, that music was so freeing and moving, so loud and triumphant that at times it was almost frightening and yet so warming to the soul!

The people around me all sang along and even my mother raised her voice, though she didn’t seem to know all the lyrics to the songs.

In front of the choir, there stood a zaftig woman with a voice as mighty as the spirit in that room. She pitched that voice as high as a sparrow in flight, and then she made curve unexpectedly and she went low as an eagle touching down on a landing of gravel. It was the first time I could remember the sound of a human voice giving me chills, actual goose-flesh as she sang in her robust and moving crescendo.

“Lawd, I swear that girl sounds just like Miss Mahalia Jackson!” someone said from the pew behind us.

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So this resounding noise was gospel. And the Pure Gospel this was! It made some people shout, “Hallelujah!” It made some fan themselves even faster, while others leapt quickly from their seats, as if their bodies were suddenly charged by bolts of electricity. It made Miss Lola shake and shuffle so wildly, she almost lost her wig. Some people ran up and down the aisle, screaming while raising their hands to the heavens. And strangest of all, it made some people fall to their knees, roll around on the floor, wildly weeping and speaking in a bizarre and rambling tongue.

“Why are they cryin’, Mommy?”
“They’re cryin’ because… they can feel God in the room, son.”

Oh. God was there, indeed. It must have been God's Spirit lodged and working inside each of them… Even Miss Lola. It was He swaying their heads, their necks and shoulders. It was He pitching their voices higher. It was God cryptically pulling the strings of their postures, and God was The Light in those faces with the rolling-back eyes. God was the ventriloquist who placed His hand up their spinal columns and made them speak in chattering tongues. God was jerking the bones and the working in the lungs of those people dancing, singing, shouting and hollering ‘Praise the Lawd!’ God was so involved, He was showing up and showing out in this overwhelming sound filling that church. Yes! God was so deep within this music.

I found it odd that my parents had never played these kinds of songs in our home before. Gospel, along with Country Western received no Swinton love. In a home so full of music, those genres were somehow excluded from their usual play list. Yet as a child, sitting there in the pews, though I didn’t quite understand it entirely, something in the power, the tempo, and the spirits of those who sang it, moved me to clap so enthusiastically in my seat.

My mother looked at me and smiled. “Now you can tell Aunt Bessie you go to church on Sundays,” she winked.

And so, after the maiden launch of my first religious experience, I was sent away to the ‘safety’ of Virginia.

My mother, yes, Dakota Swinton, rode the Greyhound bus with me to Richmond. Along the way, as my eyes gazed at the people reading, walking the aisle, or sleeping and snoring around me, she tapped my hand and she told me, “Don’t stare! It’s rude! Never stare at people, son! You stare too long, and before you know it, they get the wrong idea.”

Parents say things and expect a child to understand, to actually comprehend their hidden meaning. Some things they say, children do understand, and others they don’t, because their parents never provide a real cogent reason why. They simply expect you to remember that thing they said or warned you about. But as a child, I liked staring at people. They told me stories with their bodies, their expressions, and with the mystifying things that lay written in their eyes.

So I stared at people, hoping to read, to get a glimpse of their silent stories. I didn’t listen to my mother’s warning, and perhaps that would explain my later punishment.
***

When something terrible happens to a child, a part of him is never the same again. Whatever was new and innocent...whatever lay trusting within that gentle spirit gets shattered—mutilated beyond repair. It fractures and without a voice, without proper love and repair that spirit will slowly begin to splinter.

And when a season turns and the world grows colder, a sudden shift in the breeze can break that spirit in two. It can be such a small thing, or some catastrophic twist in nature that snaps it like twigs…and life as we knew it could fly away, like so much litter in the wind.





** From The Forthcoming Novel “Like Litter In The Wind” By L.M. Ross

Monday, February 20, 2012

Honoring Romare Bearden, Harlem Renaissance Man And Black Picasso





He was OUR Picasso. He Was Our Shining and Most Artistic Prince. Unfortunately, unless you were/are a hardcore art groupie/consumer, historian or appreciator of Fine Art, chances are you may never have even heard of him. His name was Romare Bearden.

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Romare Howard Bearden was born on September 2, 1911, to Richard-Howard and Bessye Bearden in Charlotte, North Carolina. He died in New York City on March 12, 1988, at the age of 76. His life and art reveal an exceptional talent, encompassing a broad range of intellectual and scholarly interests, including music, performing arts, history, literature and world art.


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Bearden was also a celebrated humanist, as demonstrated by his lifelong support of young, emerging artists.


Romare Bearden began college at Lincoln University, transferred to Boston University and completed his studies at New York University (NYU), graduating with a degree in education. While at NYU, Bearden took extensive courses in art and was a lead cartoonist and then art editor for the monthly journal The Medley. He had also been art director of Beanpot, the student humor magazine of Boston University. Bearden published many journal covers during his university years and the first of numerous texts he would write on social and artistic issues. He also attended the Art Students League in New York and later, the Sorbonne in Paris. In 1935, Bearden became a weekly editorial cartoonist for the Baltimore Afro-American, which he continued doing until 1937.

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After joining the Harlem Artists Guild, Bearden embarked on his lifelong study of art, gathering inspiration from Western masters ranging from Duccio, Giotto and de Hooch to Cezanne, Picasso and Matisse, as well as from African art (particularly sculpture, masks and textiles), Byzantine mosaics, Japanese prints and Chinese landscape paintings.


From the mid-1930s through 1960s, Bearden was a social worker with the New York City Department of Social Services, working on his art at night and on weekends.


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His success as an artist was recognized with his first solo exhibition in Harlem in 1940 and his first solo show in Washington, DC, in 1944. Bearden was a prolific artist whose works were exhibited during his lifetime throughout the United States and Europe. His collages, watercolors, oils, photomontages and prints are imbued with visual metaphors from his past in Mecklenburg County, North Carolina, Pittsburgh and Harlem and from a variety of historical, literary and musical sources. In the process, he would go on to become America’s Greatest Collagist.

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In 1954, Bearden married Nanette Rohan, with whom he spent the rest of his life. In the early 1970s, he and Nanette established a second residence on the Caribbean island of St. Martin, his wife's ancestral home, and some of his later work reflected the island's lush landscapes. Among his many friends, Bearden had close associations with such distinguished artists, intellectuals and musicians as James Baldwin, Stuart Davis, Duke Ellington, Langston Hughes, Ralph Ellison, Joan MirĂ³, George Grosz, Alvin Ailey and Jacob Lawrence.

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Bearden was also a respected writer and an eloquent spokesman on artistic and social issues of the day. Active in many arts organizations, in 1964 Bearden was appointed the first art director of the newly established Harlem Cultural Council, a prominent African-American advocacy group. He was involved in founding several important art venues, such as The Studio Museum in Harlem and the Cinque Gallery. Initially funded by the Ford Foundation, Bearden and the artists Norman Lewis and Ernest Crichlow established Cinque to support younger minority artists. Bearden was also one of the founding members of the Black Academy of Arts and Letters in 1970 and was elected to the National Institute of Arts and Letters in 1972.


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Recognized as one of the most creative and original visual artists of the twentieth century, Romare Bearden had a prolific and distinguished career. He experimented with many different mediums and artistic styles, but is best known for his richly textured collages, two of which appeared on the covers of Fortune and Time magazines, in 1968. An innovative artist with diverse interests, Bearden also designed costumes and sets for the Alvin Ailey American Dance Theater, and programs, sets and designs for Nanette Bearden's Contemporary Dance Theatre.


Among Bearden's numerous publications are: A History of African American Artists: From 1792 to the Present, which was coauthored with Harry Henderson and published posthumously in 1993; The Caribbean Poetry of Derek Walcott and the Art of Romare Bearden (1983); Six Black Masters of American Art, coauthored with Harry Henderson (1972); The Painter's Mind: A Study of the Relations of Structure and Space in Painting, coauthored with Carl Holty (1969); and Li'l Dan, the Drummer Boy: A Civil War Story, a children's book published posthumously in September 2003.


Bearden's work is included in many important public collections including the Metropolitan Museum of Art, the Whitney Museum of American Art, the Philadelphia Museum of Art, the Museum of Fine Arts, Boston and The Studio Museum in Harlem, among others. He has had retrospectives at the Mint Museum of Art (1980), the Detroit Institute of the Arts (1986), as well as numerous posthumous retrospectives, including The Studio Museum in Harlem (1991) and the National Gallery of Art, Washington, DC (2003).


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Bearden was the recipient of many awards and honors throughout his lifetime. Honorary doctorates were given by Pratt Institute, Carnegie Mellon University, Davidson College and Atlanta University, to name but a few. He received the Mayor's Award of Honor for Art and Culture in New York City in 1984 and the National Medal of Arts, presented by President Ronald Reagan, in 1987.


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When he passed, it marked not only the end of an era, but the death of one of the last Great Artists whose work primarily focused on the lives, the joy, the pain, the reality and the celebration of African American culture.

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We thank you, Mr. Bearden, for so eloquently helping to tell, illustrate and define our story.



One.

Wednesday, February 8, 2012

In Praise of Langston Hughes


A DREAM DEFERRED

What happens to a dream deferred?
Does it dry up
like a raisin in the sun?
Or fester like a sore--
And then run?
Does it stink like rotten meat?
Or crust and sugar over--
like a syrupy sweet?
Maybe it just sags
like a heavy load.
Or does it explode?



The above piece was written by the poet Langston Hughes. It is a powerful statement that addresses not only the condition of being poor, or being a minority, but about being a human who dreams and the supreme disappointment one feels when that dream is not allowed to be realized, or even worse, is crushed and destroyed.


I relate. God, how I relate!

A poet, social activist, novelist, playwright, and columnist, I discovered Langston in my 7th grade English class. Our teacher, Miss Sally Harper stood before us and read one of his poems to the class. Strangely, no one seemed very interested or intrigued by those words being read to us. No one really seemed to GET IT, but me. "Weirdo!"

I was soon inspired to write a similar poem. Trust. It paled in comparison, because I was 12 or 13, trying to write like Langston, and not like myself. I had so much to learn.

Suddenly, I wanted to inhale that same Harlem air, and to bathe inside his poetic brilliance. Suddenly, I wanted to do what he did, and to walk in his footsteps. And mind you, he'd set the bar mighty high!

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This was my introduction to him, to his gift, his awesome wordsmithery, his unique rhythm, his sensibility and his mastery of the written/spoken word.

In fact, I can truthfully state that it was the work, the voice and the vision of Langston Hughes which inspired me to become a poet. Before I graduated high school, my first poem was published in a national magazine (Young America Sings). Langston gets at least partial credit for this accomplishment because, before him, I never knew that moving people with the sheer power of words was even possible.

* * *



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(James) Langston Hughes began writing in high school, and even at this early age was developing the voice that made him famous. Hughes was born on February 1, 1902. He was a native of Joplin, Missouri, but lived with his grandmother in Lawrence, Kansas until he was thirteen and then with his mother in Lincoln, Illinois and Cleveland, Ohio where he went to high school. Hughes's grandmother, Mary Sampson Patterson Leary Langston, was prominent in the African American community in Lawrence. Her first husband had died at Harper's Ferry fighting with John Brown; her second husband, Langston Hughes's grandfather, was a prominent Kansas politician during Reconstruction.

During the time Hughes lived with his grandmother, however, she was old and poor and unable to give Hughes the attention he needed. Besides, Hughes felt hurt by both his mother and his father, and was unable to understand why he was not allowed to live with either of them. These feelings of rejection caused him to grow up very insecure and unsure of himself.

When Langston Hughes's grandmother died, his mother summoned him to her home in Lincoln, Illinois. Here, according to Hughes, he wrote his first verse and was named class poet of his eighth grade class. Hughes lived in Lincoln for only a year, however; when his step-father found work in Cleveland, Ohio, the rest of the family then followed him there. Soon his step-father and mother moved on, this time to Chicago, but Hughes stayed in Cleveland in order to finish high school. His writing talent was recognized by his high school teachers and classmates, and Hughes had his first pieces of verse published in the Central High Monthly, a sophisticated school magazine. Soon he was on the staff of the Monthly, and publishing in the magazine regularly.

An English teacher introduced him to poets such as Carl Sandburg and Walt Whitman, and these became Hughes' earliest influences. During the summer after Hughes's junior year in high school, his father reentered his life. James Hughes was living in Toluca, Mexico, and wanted his son to join him there. Hughes lived in Mexico for the summer but he did not get along with his father. This conflict, though painful, apparently contributed to Hughes's maturity. When Hughes returned to Cleveland to finish high school, his writing had also matured. Consequently, during his senior year of high school, Langston Hughes began writing poetry of distinction.

* * *

Mother to Son
________________________________________
Well, son, I'll tell you:
Life for me ain't been no crystal stair.
It's had tacks in it,
And splinters,
And boards torn up,
And places with no carpet on the floor --
Bare.
But all the time
I'se been a-climbin' on,
And reachin' landin's,
And turnin' corners,
And sometimes goin' in the dark
Where there ain't been no light.
So boy, don't you turn back.
Don't you set down on the steps
'Cause you finds it's kinder hard.
Don't you fall now --
For I'se still goin', honey,
I'se still climbin',
And life for me ain't been no crystal stair.


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Hughes entered Columbia University in the fall of 1921, a little more than a year after he had graduated from Central High School. Langston stayed in school there for only a year; meanwhile, he found Harlem. Hughes quickly became an integral part of the arts scene in Harlem, so much so that in many ways he defined the spirit of the age, from a literary point of view. The Big Sea, the first volume of his autobiography, provides such a crucial first-person account of the era and its key players that much of what we know about the Harlem Renaissance we know from Langston Hughes's point of view. Hughes began regularly publishing his work in the Crisis and Opportunity magazines. He got to know other writers of the time such as Countee Cullen, Claude McCay, W.E.B. DuBois, and James Weldon Johnson. When his poem "The Weary Blues" won first prize in the poetry section of the 1925 Opportunity magazine literary contest, Hughes's literary career was launched. His first volume of poetry, also titled The Weary Blues, appeared in 1926.


Epilogue

I, too, sing America.

I am the darker brother.
They send me to eat in the kitchen
When company comes,
But I laugh,
And eat well,
And grow strong.

Tomorrow,
I'll sit at the table
When company comes.
Nobody'll dare
Say to me,
"Eat in the kitchen,"
Then.

Besides,
They'll see how beautiful I am
And be ashamed.

I, too, am America.
From The Weary Blues by Langston Hughes,
Alfred A. Knopf, New York, 1926.


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Du Bose Heyward wrote in the New York Herald Tribune:

"Langston Hughes, although only twenty-four years old, is already conspicuous in the group of Negro intellectuals who are dignifying Harlem with a genuine art life. . . It is, however, as an individual poet, not as a member of a new and interesting literary group, or as a spokesman for a race that Langston Hughes must stand or fall. . . Always intensely subjective, passionate, keenly sensitive to beauty and possessed of an unfaltering musical sense, Langston Hughes has given us a 'first book' that marks the opening of a career well worth watching."

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In Langston Hughes's poetry, he uses the rhythms of African American music, particularly blues and jazz. This sets his poetry apart from that of other writers, and it allowed him to experiment with a very rhythmic free verse. Hughes's second volume of poetry, Fine Clothes to the Jew (1927), was not well received at the time of its publication because it was too experimental. Now, however, many critics believe the volume to be among Hughes's finest work.

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The Negro Speaks Of Rivers
(To W.E.B. DuBois)

I've known rivers:
I've known rivers ancient as the world and older than the
flow of human blood in human veins.

My soul has grown deep like the rivers.

I bathed in the Euphrates when dawns were young.
I built my hut near the Congo and it lulled me to sleep.
I looked upon the Nile and raised the pyramids above it.
I heard the singing of the Mississippi when Abe Lincoln
went down to New Orleans, and I've seen its muddy
bosom turn all golden in the sunset.

I've known rivers:
Ancient, dusky rivers.

My soul has grown deep like the rivers.


Langston Hughes was, in his later years, deemed the "Poet Laureate of the Negro Race." It was a title he encouraged.

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Hughes meant to represent the race in his writing and he was, perhaps, the most original of all African American poets. On May 22, 1967 Langston Hughes died after having had abdominal surgery. Hughes' funeral, like his poetry, was all blues and jazz: the jazz pianist Randy Weston was called and asked to play for Hughes's funeral. Very little was said by way of eulogy, but the jazz and the blues were hot, and the final tribute to this writer so influenced by African American musical forms was fitting.
* * *



In Praise Of Langston
By. L.M. Ross


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I’ve sang your songs
My whole life long. Inside my head
Your songs play daily, nightly. They
Rumble rhythmically in the subways and
Holler mightily from the pews of Baptist churches.
Your songs serenade old & new lovers. They soar high
Over these "Negro Streets", leave their bleat over Birdland's
Jazz like beautiful black & orange robins... And even they
Will s-i-g-h... cry out.... and caw... your name: Langston!”

Oh Langston!
To honor you, in Harlem
They’ve placed your ashes
Beneath the Schomburg Museum’s floor.

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You rest there, our most eloquent father,
Our most poetic warrior, watching over us, as
You always did… part sentinel, part solider...
Oh Langston! Are you charting our heartbeats? Oh, Langston!

Are you ghost-walking
These streets, still
Marveling at our beauty? Are you
Looking to crash the nearest "rent party"...
Nodding your head to our hip-hop? Or perhaps
You are even smiling... Yes... Smiling... just
A little bit... At the rhythm, the rhythm of our
Swagger. . . and the footsteps, the footsteps
Of our Progress.



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One.




© 2012 by L.M.Ross moaningmanblues All Rights Reserved